Wolverine vs. Werewolf

Main Difference

The main difference between Wolverine and Werewolf is that the Wolverine is a largest land-dwelling species of the family Mustelidae and Werewolf is a mythological human with the ability to shapeshift into a wolf or an anthropomorphic wolf-like creature

• Wolverine

  The wolverine () (also spelled wolverene), Gulo gulo (Gulo is Latin for “glutton”), also referred to as the glutton, carcajou, skunk bear, or quickhatch, is the largest land-dwelling species of the family Mustelidae. It is a stocky and muscular carnivore, more closely resembling a small bear than other mustelids. A solitary animal, it has a reputation for ferocity and strength out of proportion to its size, with the documented ability to kill prey many times larger than itself.

  The wolverine is found primarily in remote reaches of the Northern boreal forests and subarctic and alpine tundra of the Northern Hemisphere, with the greatest numbers in Northern Canada, the American state of Alaska, the mainland Nordic countries of Europe, and throughout western Russia and Siberia. Its population has steadily declined since the 19th century owing to trapping, range reduction and habitat fragmentation. The wolverine is now essentially absent from the southern end of its European range.

• Werewolf

  In folklore, a werewolf (Old English: werwulf, “man-wolf”) or occasionally lycanthrope (Greek: λυκάνθρωπος lukánthrōpos, “wolf-person”) is a human with the ability to shapeshift into a wolf (or, especially in modern film, a therianthropic hybrid wolflike creature), either purposely or after being placed under a curse or affliction (often a bite or scratch from another werewolf). Early sources for belief in this ability or affliction, called lycanthropy , are Petronius (27–66) and Gervase of Tilbury (1150–1228).

  The werewolf is a widespread concept in European folklore, existing in many variants, which are related by a common development of a Christian interpretation of underlying European folklore developed during the medieval period. From the early modern period, werewolf beliefs also spread to the New World with colonialism. Belief in werewolves developed in parallel to the belief in witches, in the course of the Late Middle Ages and the Early Modern period. Like the witchcraft trials as a whole, the trial of supposed werewolves emerged in what is now Switzerland (especially the Valais and Vaud) in the early 15th century and spread throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century.

  The persecution of werewolves and the associated folklore is an integral part of the “witch-hunt” phenomenon, albeit a marginal one, accusations of lycanthropy being involved in only a small fraction of witchcraft trials. During the early period, accusations of lycanthropy (transformation into a wolf) were mixed with accusations of wolf-riding or wolf-charming. The case of Peter Stumpp (1589) led to a significant peak in both interest in and persecution of supposed werewolves, primarily in French-speaking and German-speaking Europe. The phenomenon persisted longest in Bavaria and Austria, with persecution of wolf-charmers recorded until well after 1650, the final cases taking place in the early 18th century in Carinthia and Styria.After the end of the witch-trials, the werewolf became of interest in folklore studies and in the emerging Gothic horror genre; werewolf fiction as a genre has pre-modern precedents in medieval romances (e.g. Bisclavret and Guillaume de Palerme) and developed in the 18th century out of the “semi-fictional” chap book tradition. The trappings of horror literature in the 20th century became part of the horror and fantasy genre of modern popular culture.